Australian Society: Foundations Of Social Science

Running head : INTERACTIONISM VS . STRUCTURALISMInteractionism vs . Structuralism : Is There Freedom in the Social IdentityNameUniversityProfessorCourse28 August 2008Interactionism vs . Structuralism : Is There Freedom in the Social IdentityIn the book that Mary Zournazi (1998 ) wrote entitled `Foreign Dialogues : Memories , Translations , Conversations , Ien Ang - virtuoso of the professors of ethnical Studies at the University of Western Sydney - talked about how being Chinese in a land dominated by softwood who atomic number 18 `not Chinese meant to her . Cultural identicalness for her is something that is rocky to supersede , while being graphic symbol of a heathen minority within a soil that has a shade other than her own . There is defending team self-hatred , foreignness , assimilation , and a strong plangency o n explanation and indistinguishability element . As carnal individualism tends to go against ethnical and genial identities amid the diaspora , Ang tries to prove that identity is not held by the originsThis is whole about pagan identity and the two tames of thought : interactionism and structural linguistics . Whether on that point is unsusceptibility in choosing one s social identity would depend on whether there is more truth downstairs the interactionist or the structuralist tantrum . It shall be discussed how concepts , such as sieve , ethnicity , race , or nationality contribute to identityMain BodyCultural identity can be specify as the unique characteristics of a community or a heathenish group (Schippers , 2001 ,.16 . Collective identity , such as cultural or social identity , is a phenomenon experienced by each social group when it is dictated in proximity to different social groups (Schippers , 2001 ,.19There are two schools of thought that soc iologists motif their assumptions on when a! nalyzing liberty and cultural identity interactionism and structuralismThe Interactionist School of ThoughtThe interactionist school of thought states that culture and fraternity are products of the identities (Prevos , 2004 ,.1 .

According to the pen by Peter Prevos (2004 , [W]e have the efficiency to reflect upon the reputation of the social world and our position in that world [and] there is a creative dimension of merciful consciousness that actively shapes society in our image (p .1 . This is the indicate why , when public lecture about `social class , the unique(predicate) categorization of the clas s is defined by the individual identities of each in the societyIn the that Kiflemariam Hamde (2004 ) wrote entitled ` spirit in Africa , Body in Europe , the first air in the says : When individuals cross boundaries , they sour thought of their lives by re-constructing their identities - of the sense of who they are , and who they lack to be , which is an ongoing process (Hamde , 2004 ,.2 . As stated in the , this fact can be seen in the African men and women who lived in the United States and in Sweden and underwent identity re-construction by using their freedom , which shaped their culture and their society . When talking about social identity , individuals carry the freedom to choose their own cultural identity through the drug abuse of identity re-construction and transformationThe Structuralist School of...If you want to get a wide-eyed essay, order it on our website: OrderCustomPaper.com

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